In the Sufi tradition, there is a saying, “Die before death.” For Sufis, this is an exhortation to befriend death and the process of letting go as a daily spiritual practice. Learning to die willingly before death allows us, paradoxically, to live more fully, and to die without regret.
All of our ancestors and most of our relatives are immortal. We aren't. How come?
In his meetings Rupert explores the perennial non-dual understanding that lies at the heart of all the great religious and spiritual traditions.
We are living through the most exciting and most challenging times in human history, if not the history of planet.
Instead of denying aging, avoiding death, or fantasizing about some after-life for “me”, Joan points to fully embracing the total disintegration and loss of control that growing old and dying—and living and loving and being awake—actually entails.
Brenda weaves traditional medicine, Buddhism, mindfulness, Toltec energy medicine and ancient calendar teachings to help others understand the times we are in as humanity.
Deepak shares his reflections on Death and shows us how coming to terms with our own beliefs about it can liberate us.
In our world right now there are economic and political and surveillance systems that need help in dying.
How does one choose to walk closely to the dying every day?
Modern cosmology — the study of the nature and evolution of the cosmos itself — has allowed physicists to explain the history of the Universe from the first tiny fraction of a second until today. But what’s next?
Life and death are not the opposites the modern mind has made them to be.
Modern dreams of death and dying are deeply "humanistic", tethered to a vision of the self as independent and removed from "nature".
Dr. Long has investigated thousands of near-death experiences (NDEs) with the results of his research published in the New York Times bestselling book Evidence of the Afterlife: The Science of Near-Death Experiences.
Lama Rod Owens holds a Master of Divinity degree in Buddhist Studies from Harvard Divinity School and is a co-author of Radical Dharma: Talking Race, Love and Liberation.
Let’s start with Anaximander, who said everything forming in Nature incurs a debt which it must repay so that other things may form, which I see as the essence of evolution and a fascinating take on Dying to Live.
Heart-break is painful. There is no way around that. The loss of a loved one is devastating. It breaks you down. It tears you apart. The life that you thought you were living is no more. The person you thought you were, has died with your loved one.
Our ability to meet each moment in life with awareness benefits us immensely at the time of death.
Caring for people who are dying can be an intense, intimate, and deeply alive experience. It often challenges our most basic beliefs.
Learning the skills of dying occurs in the course of living deeply and well.
A glimpse into the empty awareness reveals what one cannot learn over multiple lifetimes
Can we live softly and spaciously, with a loose grip and a joyful heart, even in times of great sorrow and loss?
To find answers about love and relationships that transcend time, culture, religion, read What Are You Looking For?
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