by Marshall Govindan
This article was first published at the Sutra Journal
Recent advances in neuroscience provide practical lessons for students of Yoga. Thanks to functional magnetic resonance imaging (MRI) scientists have learned more about the brain in the past twenty years than in all of recorded history. They have been able to map the activities of the brain and the complex interactions of its physiology and neurological functions that shape our experience of the world.
Informed by them, we can better understand the how’s and whys of our human operating system, the root causes of suffering, and how we can change these causes to improve ourselves on all levels of body, mind, and interpersonal relationships.
The brain has evolved during the past three million years, tripling in size. Its more primitive parts dominate the brain’s activities when danger threatens our survival. Those parts of the brain which have evolved relatively recently govern rational thinking, interpersonal capabilities, such as empathy, cooperative planning, which have helped our ancestors to survive. Factors that promote cooperation have been woven into our brains gradually. These include altruism, generosity, concern about reputation, fairness, forgiveness, language, morality and religion. These inhibit those more primitive parts of our which govern emotional reactions. But as our ability to cooperate has increased our capacity for aggression has also evolved.
As our brains grew in size, early humans needed a longer childhood to develop and train the brain; and as childhood grew longer, our ancestors needed to find new ways to bond parents and children and other members of their bands to support everyone. Multiple neural networks evolved to accomplish this, stimulating reward type hormones as well as the activation of other punishment systems (stressors) due to social rejection.
Have you ever heard someone say: “Stress took years off my life”? Dr. Elisabeth Blackburn received a Nobel Prize for demonstrating how this happens, by proving that stress shortens the telomeres, the ends of DNA chromosomes that affect aging. And a recent small pilot study lead by Dr. Blackburn and Dr. Dean Ornish, shows for the first time that changes in diet, yoga, meditation, stress management and social support may result in longer telomeres. You can read the study here.
If we consider that the mind is an embodied and relational process that regulates the flow of energy and information, we can use the mind to change the brain. By focusing our attention, intentionally directing the flow of energy and information through our neural circuits, we can directly alter the brain’s activity and its structure. To do so, we must know how to promote well-being through awareness. Mental activity actually creates new neural structures. Hence, even fleeting thoughts and emotions can leave lasting marks on your brain, like water on bare earth. In order to develop a strong nervous system, one that can keep our endocrine, cardiovascular and digestive systems in balance, neuroscience informs us how the practice of Yoga can create the necessary new nerve structures for our modern, stress-filled lifestyles.
According to neuroscience, a part of the neural emotional circuit includes the lateral prefrontal cortex that lies in both the left and right hemispheres of the brain. The one on the left side is connected with positive feelings such as compassion, goodness, acceptance and joy; the one on the right side is associated with negative ones, such as fear, sadness, depression and aversion. It appears that when we begin life, the two sides are balanced, and when one feels negative, the other side balances it, and vice à versa. But as the years go by, the right side becomes bigger than the left side. However, the left hemisphere, which controls positive emotions, grows quickly among meditators.
Researchers have noted that if one practices meditation daily even for one week, the effects are visible on the electro-encephalogram machine. If one practices for eight weeks, not only are the results more visible, but the practitioners feel many positive changes. This buries the long held belief that our brain’s cellular structure is unchangeable, and that if one was born with a pessimistic outlook on life, one would die as a pessimist. Quite the contrary, we can all change the structure of our brains.
The brain has evolved to help us survive, but its three primary survival strategies also make us suffer
To survive, three strategies all animals have are to:
Whenever a strategy becomes problematic, uncomfortable, even painful, alarm signals pass through the animal’s nervous system to put it back on track. Most animals don’t have nervous systems complex enough to allow these alarms to grow into significant distress. But humans do: we worry about the future, regret the past, and blame ourselves for the present. We get frustrated when we cannot have what we want, and experience disappointment after our desires are satisfied. We become disturbed about being in pain, angry about dying, and depressed about our perceived conditions. All of these emotional reactions are created by our brain, originating in the relatively primitive limbic system, the amygdala, with the following consequences:
But if the brain is the cause of our suffering, it can also be its cure. So the above consequences of our brain’s evolution can be remedied. Self-awareness and compassion for ourselves are the keys to doing so. We can choose to become aware of the causes of our suffering, or allow ourselves to be ruled by them.
There are some causes of suffering that are inescapable, as they come from external sources: physical discomfort due to a change in our environment or an accident, scorn or rejection from others, distress when loved ones are harmed or die. But most of our suffering comes either from our reactions to these external causes or from what we create in our mind. Yet whatever its source or cause, suffering courses through the body via the sympathetic nervous system (SNS) and the hypothalamic-pituitary-adrenal axis (HPAA) of the endocrine system. When there is a negative reaction such as anger or fear, this results in the adrenal glands releasing stress hormones, epinephrine (adrenaline) and cortisol. Adrenaline increases the heart rate, dilates your pupils, so you can receive more light, moves more blood to large muscle groups, and dilates your lungs so you can run faster. Cortisol suppresses the immune system to reduce inflammation from wounds. Reproduction and digestion are slowed to compensate. Emotions are intensified, and the brain mobilizes and organizes itself for action, focusing on negative information, emphasizing fear and anger.
In the harsh physical and social environments in which we evolved, this activation of multiple systems helped our ancestors to survive. Today, because of the above causes, combined with all of the stress that modern life imposes upon us, most people experience chronic activation of the SNS/HPAA systems, with numerous negative consequences for their physical and mental health. These include gastrointestinal conditions, weakening of the immune system, hardening of the arteries, diabetes, pre-menstrual syndrome, erectile dysfunction, lowered libido, anxiety and depression.
Aside from the sympathetic nervous system, the other two wings of the autonomic nervous system (ANS), which operate mostly below the level of consciousness to regulate many bodily systems and their responses to changing conditions are the parasympathetic nervous system (PNS) and the enteric nervous systems (which regulates the gastrointestinal systems). The PNS conserves energy in your body and is responsible for ongoing, steady-state activity. It produces the feeling of relaxation, of contentment, and is referred to as the ‘rest and digest’ system, in contrast to the SNS (referred to as the ‘fight or flight’ system). These two are connected like a seesaw: when one goes up, the other goes down. Activation of the PNS is the normal resting state of your body, brain and mind. Activation of the SNS is a change to the baseline PNS equilibrium, in order to respond to a threat or an opportunity. The PNS quiets the mind and fosters tranquility, which support contemplative insight. They evolved together to keep animals and humans alive in hostile environments.
The optimal state of balance between the PNS and the SNS requires:
By being in the present with whatever suffering, external or self-created within your mind, it will pass. Through training and shaping your mind and brain, you can even change what arises within, increasing what is positive and decreasing what is negative. While doing so, you can always take refuge in the ground of your being, your true Self, aware of what is aware. The goal is equanimity: not reacting to your reactions. Equanimity is an unusual brain state found in advanced yogis. Scientific studies of their brains reveals that it involves a combination of four neural conditions:
(a) activation of the prefrontal cortex area governing understanding and intention;
(b) developing steadiness of the mind by increasing its sensitivity and appreciation to what is neutral, neither pleasant nor unpleasant;
(c) cultivation of fast gamma-waves in large areas of the brain by creating the mental experience of great spaciousness; and
(d) activation of the parasympathetic to dampen the limbic/SNS/HPAA feedback loops that would otherwise make the stress-response system react to its own reactions in vicious circles.
Initially, you may often forget to be aware; you become absorbed in the pain, or the self-created reactions. Later you begin to notice that your mind has taken you for a ride; but you are unable to stop it. As awareness, and aspiration to master the reactions grows, you may still feel the reaction, but you do not manifest it, choosing to remember what you will lose if you do. Finally, self-created reactions to external sources of suffering do not arise at all, and you calmly figure out how to manage them.
It takes time and some effort, with lots of little moments of practice to replace reactions of greed, impatience, desire, fear and hatred, which have left negative structures in the brain and mind, and to replace them with new ones, which involve generosity, kindness and wisdom.
The single most powerful way to reshape your brain and thus your mind is by developing greater control over your attention. Attention is like a spotlight, that which illumines streams into your mind and shapes your brain. When attention is steady, so is your mind: you can place it wherever you want and it stays there; when you want to shift it somewhere else, you can. Attention involves three competing aspects: holding onto information, updating awareness, and seeking stimulation. People vary a lot with regards to their tendencies towards each of these. For example, some persons like a lot of novelty and excitement, while others prefer predictability and quiet. Therefore, one should adapt ones meditation practices according to one’s tendencies and challenges. For example, do you get tired easily when you try to concentrate? Or do you get easily distracted by sounds around you? Or do you need a rich diet of stimulation? Or a combination of these. Appreciate the fact that the various Dhyana kriyas in Babaji’s Kriya Yoga will serve one in managing each of these tendencies.
The following practices in Kriya Yoga will, when done regularly, enable you to build new positive neural structures and to maintain an optimal state of balance between the PNS and the SNS.
Science has determined that some supplements promote the health of your brain: a good high potency multivitamin is recommended. So are Omega-3 fatty acids, which promote neuronal growth, mood elevation, and slowing of dementia. As a vegetarian get your Omegas from flax seed oil or even better Udo oil (1 tbs. per day) with at least 500 mg of DHA (docosahexaeonic acid). Vitamin E is the main anti-oxidant in the cellular membranes with your brain. One should take 400 IU of vitamin E daily, at least half of which contains the gamma-tocopherol form of Vitamin E, whose regular consumption has been shown to reduce the risk of developing Alzheimer’s disease.
One can facilitate the transformation of one’s brain and mind by forming clear intentions to be equal-minded in the face of life’s ups and downs, to replace negative emotions with their opposite, to apply the above practices, with auto-suggestions or affirmations. Compose them in short statements for a positive changes in your life, and repeat them daily when you are in a relaxed state, to replace the old negative programming in your subconscious mind. Exercise your willpower when you feel resistance to your intention; do not manifest negative emotions; observe them rising and passing away. Be patient with yourself when you slip up. If you do not give up, you are bound to succeed, and your failures become stepping-stones to success. Our brains, as with everything in Nature, is evolving. We can be conscious agents for positive changes in this evolution, bringing joy, love and wisdom into the world.
the translation of this article is available on following web-pages
In French: http://www.babajiskriyayoga.net/french/home.htm volume 20 numéro 3
In Spanish: http://www.babajiskriyayoga.net/spanish/articles.htm volumen 20 nr.3
In German: http://www.babajiskriyayoga.net/spanish/articles.htm Jahrgang 20 Nr.3
In Portuguese: http://www.babajiskriyayoga.net/spanish/articles.htm Volume 20 Nr.3
All of our ancestors and most of our relatives are immortal. We aren't. How come?
"Vision is an art, and nature an old master painter teaching us how to see the underlying reality of things to be — before they actually are. "
Let’s start with Anaximander, who said everything forming in Nature incurs a debt which it must repay so that other things may form, which I see as the essence of evolution and a fascinating take on Dying to Live.
Dr. Long has investigated thousands of near-death experiences (NDEs) with the results of his research published in the New York Times bestselling book Evidence of the Afterlife: The Science of Near-Death Experiences.
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