We are living through the most exciting and most challenging times in human history, if not the history of planet. In but a flash of cosmic time, a species has arisen capable of love, an appreciation of beauty, and the creation of great art, music, and poetry. We find meaning in our lives and have a sense of justice. We can look ahead, imagine a better future, make choices, and reshape the world to fit our needs.
Yet, despite our intelligence, creativity and technological prowess, we are destroying our planetary support system at an alarming rate. In the worst case, the planet will be so changed by our actions that human beings themselves will not survive.
At the same time, there is a third, equally significant, trend that can help us navigate these times with freedom and grace. We are collectively honing in on the essential wisdom of the world’s spiritual traditions, exploring the nature of consciousness itself. Our first awakening was becoming self-aware, and the emergence of an individual self, or ego. Now we are waking up from the dream of the ego-mind, to discover who we truly are. Together we are learning to die to what holds us back from becoming more fully alive.
Learning the skills of dying occurs in the course of living deeply and well.
Modern cosmology — the study of the nature and evolution of the cosmos itself — has allowed physicists to explain the history of the Universe from the first tiny fraction of a second until today. But what’s next?
Heart-break is painful. There is no way around that. The loss of a loved one is devastating. It breaks you down. It tears you apart. The life that you thought you were living is no more. The person you thought you were, has died with your loved one.
How does one choose to walk closely to the dying every day?
Our ability to meet each moment in life with awareness benefits us immensely at the time of death.
Instead of denying aging, avoiding death, or fantasizing about some after-life for “me”, Joan points to fully embracing the total disintegration and loss of control that growing old and dying—and living and loving and being awake—actually entails.
Let’s start with Anaximander, who said everything forming in Nature incurs a debt which it must repay so that other things may form, which I see as the essence of evolution and a fascinating take on Dying to Live.
Dr. Long has investigated thousands of near-death experiences (NDEs) with the results of his research published in the New York Times bestselling book Evidence of the Afterlife: The Science of Near-Death Experiences.
Brenda weaves traditional medicine, Buddhism, mindfulness, Toltec energy medicine and ancient calendar teachings to help others understand the times we are in as humanity.
Deepak shares his reflections on Death and shows us how coming to terms with our own beliefs about it can liberate us.
Caring for people who are dying can be an intense, intimate, and deeply alive experience. It often challenges our most basic beliefs.
In his meetings Rupert explores the perennial non-dual understanding that lies at the heart of all the great religious and spiritual traditions.
Life and death are not the opposites the modern mind has made them to be.
All of our ancestors and most of our relatives are immortal. We aren't. How come?
Modern dreams of death and dying are deeply "humanistic", tethered to a vision of the self as independent and removed from "nature".
Imagine the opportunity to transform your own view of death, diminish your fears and re-frame your relationship to living and dying.
Lama Rod Owens holds a Master of Divinity degree in Buddhist Studies from Harvard Divinity School and is a co-author of Radical Dharma: Talking Race, Love and Liberation.
In the Sufi tradition, there is a saying, “Die before death.” For Sufis, this is an exhortation to befriend death and the process of letting go as a daily spiritual practice.
In these times of layered and intersecting personal and collective traumas...
Open your Heart, release stress, improve your resilience...
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