The treatment of trauma is fraught with many pitfalls and “tight corners.” Generally overlooked, however, is an innate relationship between trauma, archetypes and spirituality. Understanding and applying these intimate relationships can suggest therapeutic strategies and support the genuine transformation of traumatic experience.
The “awe-full” qualities of horror and terror may share essential structural, psycho-physiological and phenomenological roots with those underlying transformative states such as flow, awe, presence, timelessness and ecstasy. Our organisms are designed with primitive-instinctual-proclivities that move us to extraordinary feats of focused attention and action when we perceive that our lives are threatened. The bridging and “owning” of these survival capacities of readiness, “slow motion” perception, and intense, focused, alertness with more “ordinary” states of consciousness promotes the experience of “timelessness” and presence sometimes referred to, in meditation systems, as “the eternal now.”
In addition, the effect of trauma involves a profound compression of activation. The ability to access, and integrate the rhythmic movements of this “bound energy” determines whether it will be destructive or potentially vitalizing.
In the Yoga’s of the East, awakening of the “Kundalini” has long been utilized as a vehicle for spiritual transformation. In trauma, a similar mobilization of (survival) activation is evoked, but with such intensity and rapidity that it is overwhelming. If we can gradually access, titrate and integrate this “energy” into our nervous system and psychic structures then the instinctual survival response imbedded within trauma can also catalyze authentic spiritual transformation.
Many struggle with grief, sadness, fear, and frustration that have their roots earlier on in our lives
Grief and loss touch us all, arriving at our door in many ways.
We will explore the multidimensional nature of the ground, the importance of accessing Presence as a profound resource,
A growing chorus of scientists and philosophers argue that free will does not exist.
A conversation with Stanislav Grof, interviewed by Brigitte Grof.
Imagine the opportunity to transform your own view of death, diminish your fears and re-frame your relationship to living and dying.
For hundreds of thousands of years, human beings worked through trauma communally through ritual practices.
An overview of oppression as the environment for intergenerational trauma
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