Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”
2. The Burden
Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk accross because of a puddle of water. The elder of the two monks went up to a her lifted her and left her on the other side of the road, and continued his way to the monastery.
In the evening the younger monk came to the elder monk and said, “Sir, as monks, we cannot touch a woman ?”
The elder monk answered “yes, brother”.
Then the younger monk asks again, “but then Sir, how is that you lifted that woman on the roadside ?”
The elder monk smiled at him and told him ” I left her on the other side of the road, but you are still carrying her.”
3. Finding a Piece of the Truth
One day Mara, the Evil One, was traveling through the villages of India with his attendants. he saw a man doing walking meditation whose face was lit up on wonder. The man had just discovered something on the ground in front of him. Mara’s attendant asked what that was and Mara replied, “A piece of truth.”
“Doesn’t this bother you when someone finds a piece of truth, O Evil One?” his attendant asked. “No,” Mara replied. “Right after this, they usually make a belief out of it.”
4. The Other Side
One day a young Buddhist on his journey home came to the banks of a wide river. Staring hopelessly at the great obstacle in front of him, he pondered for hours on just how to cross such a wide barrier. Just as he was about to give up his pursuit to continue his journey he saw a great teacher on the other side of the river. The young Buddhist yells over to the teacher, “Oh wise one, can you tell me how to get to the other side of this river”?
The teacher ponders for a moment looks up and down the river and yells back, “My son, you are on the other side”.
The Zen master Hakuin was praised by his neighbors as one living a pure life.
A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child.
This made her parents very angry. She would not confess who the man was, but after much harassment at last named Hakuin.
In great anger the parents went to the master. “Is that so?” was all he would say.
When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. “Is that so?” Hakuin said calmly as he accepted the child.
A year later the girl-mother could stand it no longer. She told her parents the truth – that the real father of the child was a young man who worked in the fishmarket.
The mother and father of the girl at once went to Hakuin to ask his forgiveness, to apologize at length, and to get the child back again.
Hakuin was willing. In yielding the child, all he said was: “Is that so?”
Once upon the time there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.
“Maybe,” the farmer replied.
The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.
“Maybe,” replied the old man.
The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune.
“Maybe,” answered the farmer.
The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out.
“Maybe,” said the farmer.
One day while walking through the wilderness a man stumbled upon a vicious tiger. He ran but soon came to the edge of a high cliff. Desperate to save himself, he climbed down a vine and dangled over the fatal precipice.
As he hung there, two mice appeared from a hole in the cliff and began gnawing on the vine.
Suddenly, he noticed on the vine a plump wild strawberry. He plucked it and popped it in his mouth. It was incredibly delicious!
8. The Blind Men and the Elephant
Several citizens ran into a hot argument about God and different religions, and each one could not agree to a common answer. So they came to the Lord Buddha to find out what exactly God looks like.
The Buddha asked his disciples to get a large magnificent elephant and four blind men. He then brought the four blind to the elephant and told them to find out what the elephant would “look” like.
The first blind men touched the elephant leg and reported that it “looked” like a pillar. The second blind man touched the elephant tummy and said that an elephant was a wall. The third blind man touched the elephant ear and said that it was a piece of cloth. The fourth blind man hold on to the tail and described the elephant as a piece of rope. And all of them ran into a hot argument about the “appearance” of an elephant.
The Buddha asked the citizens: “Each blind man had touched the elephant but each of them gives a different description of the animal. Which answer is right?”
9. Right and Wrong
When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case.
Later the pupil was caught in a similar act, and again Bankei disregarded the matter. This angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body.
When Bankei had read the petition he called everyone before him. “You are wise brothers,” he told them. “You know what is right and what is not right. You may go somewhere else to study if you wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave.”
A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.
10. Nothing Exists
Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku.
Desiring to show his attainment, he said: “The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received.”
Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.
“If nothing exists,” inquired Dokuon, “where did this anger come from?”
When even the sense of being collapses into the utter simplicity of what is.
A pre-recorded 4-part Video Series with Stanislav Grof
What does it mean to be yourself from a nondual perspective?
In most spiritual traditions, love is seen only as universal or cosmic love.
Silent awareness is mostly drawn to light, sound, color, beauty, movement, patterns and contrast.
Is it possible to live a life of activity while holding the perception of unity and fulfillment?
What may or may not be appropriate behavior for a spiritual teacher?
If you are seeking true Reality, since Reality is All, it must be here, now.
Nonduality and Healing from Trauma - The Realization Process
Being fully human requires the awakening of the deep Heart as well as the full embrace of the vulnerable human heart.
In this exclusive interview with Dr. Alan Wallace we discuss consciousness, mathematics, practicing deep sleep states and meditation as preparation for dying consciously.
Francis Lucille answers questions from the audience at SAND 18, bringing his intelligence and wit to a variety of topics
In a rare meeting of minds, and a rare exploration of whether there is a predilection for spirituality, Gabor Mate asks Adyashanti to expand on passages from his recent book My Secret Is Silence.
Eric Baret points out that there are no sculptures of yogic asanas in Indian temples before the modern era. He describes today’s yoga as a commercial project...
Dzogchen, the bardo, sleep and the yoga of dreams
It is said in Bengal that the Baul tradition originates from a time unknown, beyond what human history can trace
Eric Baret explains clearly that there is no need for the self to appropriate achievement
To think of the human stage as simply for enlightenment shortchanges the potential of humanity.
Jun 26–28, 2020
Delight Yoga, Prinseneiland studio, Amsterdam
This excerpt from the The Strange and Necessary Case for Hope is rare medicine for our dark times.
It’s easy, during our everyday life in the world, to forget how extravagantly remarkable a human being actually is.
Performing at the opening night of the 2019 SAND gathering in Italy, Parvathy Baul sings and dances
Awakened living realizes that the absolute and the relative dimensions of our Being are simply “not-two.”
Discover the esoteric relationship between form and formlessness embedded within the Shema
It is the mind that turns now into past, present and future, and there is no way to leave the now.
Tandava means totality. It means the path is absolutely non-dual, because we integrate everything and we don't refuse any aspect of the human being
Everything in the universe is shakti and spiritual life is the discovery of shakti.
Richard Rohr, as a Catholic priest and Franciscan Friar, will offer a concise history of how Western Christianity once had, soon lost, tried to retrieve, and now is roundly rediscovering its own traditional understanding of unitive consciousness
I praise the Supreme Goddess Parā, the Illuminative Insight Intelligence Force of Consciousness
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