What time it is? Are we late?

Opening Remarks from the organizers

Is Consciousness the Unified Field? A Field Theorist’s Perspective

Progress in theoretical physics during the past decade has led to a progressively more unified understanding of the laws of nature, culminating in the recent discovery of completely unified field theories based on the superstring. These theories identify a single universal, unified field at the basis of all forms and phenomena in the universe. At the same time, cutting-edge research in the field of neuroscience has revealed the existence of a unified field of consciousness‚ a fourth major state of human consciousness, which is physiologically and subjectively distinct from waking, dreaming and deep sleep. In this meditative state, the threefold structure of waking experience‚ the observer, the observed and the process of observation‚ are united in one indivisible wholeness of pure consciousness.

These parallel discoveries of a unified field of physics and a unified field of consciousness raise fundamental questions concerning the relationship between the two. We present compelling theoretical and experimental evidence that the unified field of physics and the unified field of consciousness are identical‚ i.e. that during the meditative state, human awareness directly experiences the unified field at the foundation of the universe.

We show that the proposed identity between consciousness and the unified field may indeed be required to account for experimentally observed field effects of consciousness. We present the findings of a National Demonstration Project‚ the largest controlled sociological experiment in history‚ in which 4,000 advanced meditators markedly reduced violent crime in Washington, DC. We briefly explore the practical applications of proven meditative procedures for developing total brain functioning, higher states of consciousness‚ preventing social conflict and promoting peace on a national and global scale.

Is it all an illusion? Quantum physics, Time, and the Mind of God

Perhaps we have always wondered ‚ ‘What is time?’ No one really knows what time is. No one can explain what it is in terms of anything which is itself not related to time. In this talk I hope to show how time and mind are intimately related. In brief there is no time without a mind to perceive it.

Time Is Never Experienced

All experience is now. Try to step out of now into a past or future. Where do we or could we go? It is not possible to experience a past or future. We experience thoughts about a past or future but never the past and future themselves. This very now is the only now there is. It is not a moment in time. There is no ‘present moment.’ There is no time present in which the now could move forwards or backwards. It is eternally now.

Unhappiness is always an avoidance or rejection of the now. Our self, aware presence, is intimately one with all experience in the now. It knows no rejection of the now and is, therefore, happiness itself. The thought-made self is a movement of resistance or seeking, away from the now into an imaginary past or future. All avoidance and seeking is for the thought-made self, never for the true and only self of aware presence. The belief that time is real is essential to the perpetuation of this imaginary self; such a self feeds on the past and future. The now is the only place the separate self cannot stand. The now, in which all peace and happiness reside, is the only place the true and only self can be.

All the imaginary self’s seeking longs only for the happiness that is inherent in the now. The imaginary self approaches the now like a moth approaches a flame. It longs for the flame but cannot experience it. It can only die in it. Likewise the imaginary self longs only for the happiness that resides in our self. However, it cannot experience it; it can only die in it. That death is the experience of happiness. This happiness lies at the heart of all experience, never imposing itself but never veiling itself, simply waiting with open arms to be recognized.